- σαίνω
- σαίνω (Hom. et al.)① prim., of dogs, ‘wag the tail’ (Hom. et al.), hence to try to win favor by an ingratiating manner, fawn upon, flatter (so Trag. et al.; Antig. Car. 172 σαίνειν φιλοφρόνως; Jos., Bell. 6, 336). It is in this direction that many prefer to take the mng. of the pass. in the only place in our lit. where the word occurs, 1 Th 3:3 τὸ μηδένα σαίνεσθαι (ἐν ταῖς θλίψεσιν ταύταις) so that no one might be deceived (PSchmidt, Schmiedel, Wohlenberg, GMilligan, CWilliams, Frame ad loc., also Zahn, Einl.3 I 158f). It is prob. that the misfortunes of the new converts would provide opportunity for Paul’s opponents to show them exceptional kindness and so perh. beguile them into adopting their own views. Others, following the ancient versions and the Gk. interpreters prefer to understand ς. in the sense② to cause to be emotionally upset, move, disturb, agitate (Soph., Ant. 1214 παιδός με σαίνει φθόγγος; Diog. L. 8, 41 οἱ σαινόμενοι τοῖς λεγομένοις ἐδάκρυον.—In Stoic. III 231, 8f σαίνεσθαι is = ‘be carried away w. someth.’), so that no one might be shaken or disturbed (Bornemann, vDobschütz [p. 133f n. 3 the material necessary for understanding the word is brought together], MDibelius, Steinmann, Oepke ad loc., NRSV; HChadwick, JTS n.s. 1, ’50, 156ff). On the construction s. B-D-F §399, 3; Rob. 1059; also EbNestle, ZNW 7, 1906, 361f; GMercati, ZNW 8, 1907, 242; RPerdelwitz, StKr 86, 1913, 613ff; AKnox, JTS 25, 1924, 290f; RParry, ibid. 405; IHeikel, StKr 106, ’35, 316.—DELG. M-M. TW.
Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία. 2015.